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VI. Life’s Cerebral Cognizance Becomes More Complex, Smarter, Informed, Proactive, Self-Aware1. Animal Intelligence, Persona and Sociality Nieder, Andreas, et al. A Neural Correlate of Sensory Consciousness in a Corvid Bird. Science. 369/1626, 2020. By way of the latest neuroimaging abilities, University of Tubingen animal psychologists add proof that our feathered friends have quite an aware intelligence and behavioral repertoire. See also a commentary Birds do have a Brain Cortex and Think by Suzana Herculano-Houzel in the same issue. Once more the real presence of thoughtful, appropriate cognizance becomes evident. But all I really have to do is look out my window and witness clever blue jays frolicking at the bird bath. Subjective experiences that can be consciously accessed and reported are associated with the cerebral cortex. Whether sensory consciousness can arise from differently organized brains that lack a layered cerebral cortex, such as the bird brain, remains unknown. We show that single-neuron responses in the pallial endbrain of crows performing a visual detection task correlate with the birds’ perception about stimulus presence or absence and argue that this is an empirical marker of avian consciousness. These results suggest that the neural foundations of sensory consciousness arose either before the emergence of mammals or independently in at least the avian lineage and do not necessarily require a cerebral cortex. (Abstract) Panksepp, Jaak. The Basic Emotional Circuits of Mammalian Brains: Do Animals Have Affective Lives?.. Neuroscience & Biobehavioral Reviews. 35/9, 2011. Estonian born Panksepp is Chair of Animal Well-Being, College of Veterinary Medicine, Washington State University. This is a cover paper for a special issue on his lifetime of pioneer research in the area, such as laughter in rodents, and epitomizes the total turnabout on the basis of advanced scientific brain research that all manner of creatures are, as we know, deeply sentient, clever, emotional companions, very much persons in their own evolutionary station. Search this journal for more pithy papers by JP. The primal affects are intrinsic brain value systems that unconditionally and automatically inform animals how they are faring in survival. They serve an essential function in emotional learning. The positive affects indexes comfort zones that support survival, while negative affects inform animals of circumstances that may impair survival. Affective feelings come in several varieties, including sensory, homeostatic, and emotional (which I focus on here). Primary-process emotional feelings arise from ancient caudal and medial subcortical regions, and were among the first subjective experiences to exist on the face of the earth. Without them, higher forms of conscious �awareness� may not have emerged in primate brain evolution. Because of homologous �instinctual� neural infrastructures, we can utilize animal brain research to reveal the nature of primary-process human affects. Since all vertebrates appear to have some capacity for primal affective feelings, the implications for animal-welfare and how we ethically treat other animals are vast. (Abstract, 1) Pennisi, Elizabeth. Social Animals Prove Their Smarts. Science. 312/1734, 2006. Although animal intelligence has long been denigrated, a revolution is underway to quantify and appreciate its pervasive fact throughout the metazoan kingdom. This is especially so with regard to primates whose group lifestyles demand and promote cerebral competence and human-like behavior. Pennisi, Elizabeth. The Power of Personality. Science. 352/644, 2016. A report on the latest findings that all manner of creatures from primates, cats and dogs, especially birds and onto insects, as we well know, are endowed with the whole gamut of human-like behaviors. These attributes then serve one’s own survival and that of their relative species. Pepperberg, Irene. The Alex Studies. Cambridge: Harvard University Press, 2000. A book length report on sophisticated, double blind research over many years with a grey parrot able to learn and verbalize so that his extensive cognitive abilities could be evaluated and quantified. Perruchet, Pierre and Annie Vinter. Linking Learning and Consciousness: The Self-Organizing Consciousness Model. Cleeremans, Axel, ed. The Unity of Consciousness. Cleeremans, Axel, ed. The Unity of Consciousness. Oxford: Oxford University Press, 2003. On the hypothesis that the evolution of informed sentience is most of all a dynamic “learning” experience. Pfeffer, Sarah and Harald Wolf. Anthropod Spatial Cognition. Animal Cognition. 23/11, 2020. Ulm University neurobiologists introduce a special issue about the extraordinary acute capacities of these invertebrates whose appropriate sophistication seems to be far beyond their rudimentary neural facility. Arthropod insects and crustaceans show a diverse repertoire of cognitive feats. Despite their smaller brains, the cognitive abilities of arthropods are comparable to, or may even exceed, those of some vertebrates. Miniature brains often provide parsimonious but smart solutions for complex behaviours or ecologically relevant problems. Arthropod spatial cognition studies long concentrated on the honeybee, However, myriad species worldwide, have a broad diversity of lifestyles, ecology, and cognitive abilities. This special issue compiles four review articles and ten original research reports from a spectrum of arthropod species. They range from the well-studied hymenopterans, and ants in particular, to chelicerates and crustaceans. (Abstract excerpt) Pinker, Steven. How the Mind Works. New York: Norton, 1997. By means of coordinating an array of innate, dedicated, information processing modules, which are vestiges from hunter-gatherer days. The mind is a system of organs of computation, designed by natural selection to solve the kinds of problems our ancestors faced in their foraging way of life….The mind is organized into modules or mental organs, each with a specialized design that makes it expert in one area of interaction with the world. (21) Plotnik, Jousha and Nicola Clayton. Convergent Cognitive Evolution across Animal Taxa: Comparisons of Chimpanzees, Corvids, and Elephants. Eric Margolis and Stephen Laurence, eds. The Conceptual Mind. Cambridge: MIT Press, 2015. This large edition considers in dedicated sections the nature of knowledge representations across animal, cerebral, evolutionary, perceptive, language, cultural, formative, contextual, and individual domains. Cambridge University psychologists can then confirm, after some decades of diverse field and laboratory research, that human-like personal and communal intelligence and behavior does extend throughout the creaturely kingdoms and deeply into life’s evolution. A chapter by Anna Wierzbicka on common languages is reviewed separately.
Regolin, Lucia and Giorgia Vallortigara.
Rethinking Cognition: From Animal to Minimal.
Biochemical and Biophysical Research Communications.
Volume 564,
2021.
We are pleased to see this innovative entry for it has previously occurred to us that a whole scale reconception of the evolutionary presence of aware, intelligent behavior was overdue. Here University of Padua psychologists (search GV) introduce a special issue with this broad intent, scope and content. This will be an umbrella review to cover several papers with their Abstracts such as Cephalopods: Ambassadors for Rethinking Cognition by Alexandria Schnell and Nicola Clayton, Learning in Single Cell Organisms by Audrey Dussutour, Life, Death and Self by Michael Levin, All Living Cells are Cognitive by James Shapiro, and The Brain as a Dynamically Active Organ by Bjorn Brembs. In 1980s Humberto Maturana suggested that: “Living systems are cognitive systems, and living as a process is a process of cognition”, extending this statement to all organisms“ with or without a nervous system.” This was of course anticipated by the famous statement by Konrad Lorenz according to whom “Life itself is a process of acquiring knowledge.” (LR & GV) Reiss, Diana and Lori Marino. Mirror Self-Recognition in the Bottlenose Dolphin. Proceedings of the National Academy of Sciences. 98/5937, 2001. Intelligent cetaceans are found to have the ability to recognize themselves in a mirror, an achievement which is seen as an example of how evolution converges on similar cognitive capacities in a much different kingdom from human beings. Rendell, Luke and Hal Whitehead. Culture in Whales and Dolphins. Behavioral and Brain Sciences. 24/2, 2001. A research report about the realization that language and cultural behavior is not the sole province of humans but occurs throughout the animal kingdom, in this case with cetaceans.
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