(logo) Natural Genesis (logo text)
A Sourcebook for the Worldwide Discovery of a Creative Organic Universe
Table of Contents
Introduction
Genesis Vision
Learning Planet
Organic Universe
Earth Life Emerge
Genesis Future
Glossary
Recent Additions
Search
Submit

VII. Our Earthuman Moment: A Major Evolutionary Transition in Individuality

2. Complex Local to Global Network Biosocieties

Haven, Emmanuel and Andrei Khrennikov. Quantum Social Science. Cambridge: Cambridge University Press, 2013. In the past few years it has become evident, and acceptable to profess, that micro “quantum” phenomena, properly understood, exercise a creative effect for every macro, emergent phase. A University of Leicester economist and a Linnaeus University physicist broach how such a synthesis might proceed. An initial review of the physics and mathematics of quantum mechanics,, vector calculus, Bohmian theories, and more, sets up a tour of probabilistic interference in psychology, econophysics, social decision making, financial markets, and neuroscience. For another example see Quantum Effects in Biology by Masoud Mohseni, et al, due September 2014.

Written by world experts in the foundations of quantum mechanics and its applications to social science, this book shows how elementary quantum mechanical principles can be applied to decision-making paradoxes in psychology and used in modelling information in finance and economics. The book starts with a thorough overview of some of the salient differences between classical, statistical and quantum mechanics. It presents arguments on why quantum mechanics can be applied outside of physics and defines quantum social science. The issue of the existence of quantum probabilistic effects in psychology, economics and finance is addressed and basic questions and answers are provided. Aimed at researchers in economics and psychology, as well as physics, basic mathematical preliminaries and elementary concepts from quantum mechanics are defined in a self-contained way. (Publisher)

Hemelrijk, Charlotte and Hanspeter Kunz. Introduction to Special Issue on Collective Effects of Human Behavior. Artificial Life. 9/4, 2003. Select papers from the “Self-Organization and Evolution of Social Behavior” conference held in October 2002 at Monte Verita, Switzerland. The ways that individual, rule-based activities result in overall patterns are considered in theory and experiment for market stabilities, language learning, mating choices and population dynamics.

Henrich, Joseph. Cultural Group Selection, Coevolutionary Processes and Large-scale Cooperation. Journal of Economic Behavior & Organization. 53/1, 2004. From an issue on Evolution and Altruism, the Emory University anthropologist clarifies how genetic and cultural transmission can theoretically explain an innate tendency to such a group “prosociality.”

Henrickson, L. and B. McKelvey. Foundations of “New” Social Science: Institutional Legitimacy from Philosophy, Complexity Science, Postmodernism, and Agent-Based Modeling. Proceedings of the National Academy of Sciences. 99/7288, 2002. A paper from the “Adaptive Agents, Intelligence, and Emergent Human Organization” colloquium of the National Academy of Sciences, October 2001. If dynamical theories are applied to human societies, they allow their features of many active agents, local interactions, and far-from-equilibrium self-organization to gain theoretical roots in a nonlinear nature. This situation is seen to align with the constructivist mode of postmodern philosophy as it tries to articulate a fluid yet consistent, knowable reality.

Hodgson, Geoffrey and Thorbjorn Knudsen. Darwin’s Conjecture: The Search for General Principles of Social and Economic Evolution. Chicago: University of Chicago Press, 2010. A University of Hertfordshire economist and University of South Denmark management specialist consider, extend and affirm, a century and a half on, Charles’ musings that the biological lineaments he found ought to similarly apply to human societies. In so doing, the authors today complement survival of the fittest with self-organizing dynamics, group selection, levels of replicators and interactors, and notably go on to expand the major transitions scale into cultural realms.

Hughes-Jones, N. Intergroup Aggression: Multi-individual Organisms and the Survival Instinct. Interdisciplinary Science Reviews. 25/2, 2000. The degree to which human groups, whether tribe, clan, or nation, are driven to exclude and exterminate foreigners can only be understood if they are seen as true social organisms which must fight to defend their collective self-identity.

Ingold, Tim. The Trouble with Evolutionary Biology. Anthropology Today. 23/2, 2007. The University of Aberdeen social anthropologist takes issue with the 2006 article by Alex Mesoudi, et al (search within) which seeks a “unified science of cultural evolution.” The problem for TI is not a project to join biology and society, but the employ of an antiquated Darwinism to do so, unaware that evolutionary theory is under radical expansion to include developmental and dynamical system influences.

By all means let us seek a way of embracing human history and culture within a wider concept of evolution: not, however, by reducing history to a reconstructed phylogeny of cultural traits but by releasing the concept of evolution itself from the stranglehold of neo-Darwinian thinking, allowing us to understand the self-organizing and transformational dynamics of fields of relationships among both human and non-human beings. (17)

Jenks, Chris and John Smith. Qualitative Complexity: Ecology, Cognitive Processes and the Re-Emergence of Structures in Post-Humanist Social Theory. London: Routledge, 2006. An impressive work, as its table of contents below attest, bent on reconceiving the field of sociology in terms of dynamic self-organizing social systems. This task is methodically pursued with an emphasis on autopoietic self-structuring, as Niklas Luhmann has earlier done, so as to provide a more appropriate understanding of real cultural phenomena. An academic postmodernism prevails to at once liberate the endeavor from linear modernity and to express an open, malleable fluidity. But this school precludes any imagination that underlying or encompassing the rush of events could be inherent natural commonalities.

Part One: The Interdisciplinary Field. Chapter 1. Complexity Theory: A Positioning Paper. 2. From Descartes’ Conjecture to Kant’s Subject & the Computer. 3. Autopoiesis in Cognitive Biology. 4. Emergentism, Evolutionary Psychology and Culture. 5. Prigogine’s Thermodynamics, Ontology and Sociology. Part Two: Critical Developments. 6. Modernism and Determinism: Linear Expectations and Qualitative Complexity Analyses. 7. Complexity Theory as a Critique of Postmodernism. 8. Cognition and the Renewal of Systems Theory. 9. The Evolution of Intelligence, Consciousness and Language. 10. Complexity, Language and Culture: social systems in qualitative, i.e. not formal terms. Part Three: The Fields of Complex Analysis: Contemporary Complexity Theory. 11. The Ethics of Pragmatism: Politics and post-structuralism in transition after the complexity turn. 12. The Topology of Complexity. 13. Re-interpreting Global Complexity as an Ontology: Human Ecology.

Juarrero, Alicia. Dynamics in Action: Intentional Behavior as a Complex System. Cambridge: MIT Press, 1999. New understandings of human activities are possible by means of the nonlinear sciences.

Kenett, Dror and Juval Portugali. Population Movement under Extreme Events. Proceedings of the National Academy of Sciences. 109/11472, 2012. Boston University and Tel Aviv University systems geographers comment on a technical article in the same issue “Predictability of Population Displacement after the 2010 Haiti Earthquake” by Xin Lu, Linus Bengtsson, and Petter Holme which reports that even in such chaotic disasters can yet be found underlying patterns of mathematical regularity. By way of any philosophical muse then, whatever kind of reality, albeit capable of catastrophes, might collaborative humankind be at last coming upon, quantifying, reading? And if it may dawn that orderly natural principles do indeed exist, could they be availed to recreate a new, livable, sustainable Haiti and world?

The last 30 years have witnessed the emergence of complexity theories of cities (CTC) – a domain of research that applies the various complexity theories to the study of cities. CTC portray cities as complex, self-organizing systemic networks. They suggest that cities have originally emerged and are still developing out the space-time interactions between the many urban agents, this to say, the individuals, families, households, firms, and other entities that act and interact in the city. The activities and interactions between these urban agents give rise to the global urban multilevel network and structure that in turn affects the agent’s cognition, behavior, movement, and action in the city in a circular causality. CTC have demonstrated a whole set of resemblances between cities on the one hand, and natural, material, and organic networks on the other. (11472)

Kenrick, Douglas, et al. Dynamical Evolutionary Psychology. Personality and Social Psychology Review. 6/4, 2002. A paper in a special issue on “The Dynamical Perspective in Personality and Social Psychology” maps out an “interactionist” union of complex systems principles and evolutionary theory.

One of the exciting discoveries emerging from studies of complex systems is a ubiquitous tendency toward self-organization. (347) What an evolutionary analysis adds to the dynamic perspective is a focus on content. By focusing on adaptive content, we should be able to make more specific predictions about which self-organizing structures and patterns will emerge within human minds and across social landscapes. (355)

Kesebir, Selin. The Superorganism Account of Human Sociality. Personality and Social Psychology Review. 16/3, 2012. The Turkish-American, University of Virginia social psychologist describes her thorough doctoral study of how human groupings seem to possess or be moving toward organism-like traits and states. She first reviews prior colony models, and goes on to the major transitions view of emergent evolutionary stages, which are seen akin to superorganisms. Five salient features are then applied to human assemblies: Integration of lower-level units through communication, Shared intentionality and social identity processes, Low heritable variation among the entities, A common destiny, and Mechanisms to resolve conflicts. As the quotes aver, she concludes that some form and temperament like this does appears to be going on. It is worthwhile to compare with Andrew Bourke’s Principles of Social Evolution, which likewise joins genomes and cells with persons and communities, (first quote) as a confirmation of life’s episodic scale of being and becoming.

Life forms are organized in nested clusters. Genes are bundled in chromosomes that occur in cells. Cells are joined together in multi-cellular organisms, and some multi-cellular organisms, such as bees and ants, live in societies. This hierarchical organization strongly suggests that the amazing diversity of life forms is partly due to the grouping of biological units into higher-level units. Although this idea has been endorsed since the end of the 19th century, it has not been part of the mid-20th century evolutionary synthesis, most likely because it lacked a strong theoretical underpinning (Bourke, 2011). The dynamic underlying the hierarchical organization of life forms has been called major transitions in evolution (Maynard Smith & Szathmáry, 1995). A major transition in evolution occurs when individual organisms become so integrated that they transform into a higher-level organism in their own right. (235)

Looking at human societies through a superorganism lens allows for a clearer appreciation of the full scope of human existence. A unifying narrative emerges for phenomena that are treated piecemeal within an individualist paradigm. According to this narrative, cultural meaning systems, shared intentionality, norm compliance, deference to authority, social identity processes, religiosity, and morality can be understood parsimoniously as manifestations of the same dynamics that create superorganism-like social structures. Superorganisms thus offer a useful heuristic around which to organize our understanding of human sociality. (251)

The task of this paper was describing how and when human groups are like superorganisms. The answers raise a third question that I have not addressed: Why are human groups like superorganisms? The why question invites an evolutionary explanation. Specifically, we have to ask whether the superorganism metaphor works because humans actually have gone through a major evolutionary transition to arrive at superorganismic capacity. Do we have in our hands a case of convergent evolution rather than just a surface resemblance? Even though this paper did not seek to make an evolutionary case for a major transition account, the reviewed evidence speaks to the possibility of a major transition for two reasons. First and simply, the abundance of superorganismic human features suggests that a major transition might have taken place. If human groups act like superorganisms in so many ways, we have to consider the possibility of a major evolutionary transition. (251)

Previous   1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10  Next  [More Pages]